ב"ה

The eighth day of Passover
On the final day of Passover (Acharon Shel Pesach), there is a custom to partake of a festive celebration known as Moshiach’s Seudah (the meal of Moshiach). What is the source and meaning of this custom, and what is its connection to the final redemption that will come about through Moshiach?

Letters and Numbers of Torah—Shemini
In the verse (Leviticus 11:42) that prohibits the eating of creatures that slither on their bellies, the Hebrew word for belly (gachon) is spelled with a large-sized letter vav. How does this allude to our inner struggle against the evil inclination, which is likened to a snake?

11 Nissan, 5742 • April 4, 1982
Even after a week of consecration for the Holy Tabernacle, the Jews still did not merit for G-d Himself to consecrate the Tabernacle. Only when Aaron brought his sacrifice on the eighth day, did G-d finally manifest His awesome Glory.
The sages teach: “Be a student of Aaron: love peace, pursue peace, love all creatures, and bring them close to Torah.” These virtues of Aaron accomplished more than all the Seven Days of Consecration.

A spiritual exploration of the three preconditions for a food item to become ritually impure. The inner dimension of these Temple laws highlights how there is a part of us that is always whole and pure, where nothing – no trauma, no circumstances – can damage. Accessing our deepest connection provides us with our essential worthiness.

The requirement to eat bland, unleavened bread i.e. Matzah made exclusively from flour and water at the Seder, is unique to our observance. By contrast, at the original Seder in Egypt on the night before the Exodus, it was permissible to eat enriched matzah, i.e. flour mixed with fruit juice or egg. In explaining the reason for this difference, this class reveals the spiritual significance of matzah and its critical message for experiencing true personal growth.(Based on Likutei Sichos vol. 16, p. 122.)

The Wise Son in the Passover Haggadah
Much has been written about the wise son's question in the Haggadah, for his question appears to betray nothing but ignorance. This talk reveals the enormous profundity of the wise son's question—a question we all need to ask. (Based on the maamar Ki Yishalcha Bincha 5738—a chassidic discourse of the Rebbe, which upon publication, he personally distributed to thousands of men, women and children)

The Dress Code for Exodus
The night before they left Egypt, the Children of Israel were commanded to eat matzah and bitter herbs together with the Paschal lamb "waist-belted, shoes on your feet and staff in your hand". Thus class will explore the spiritual dimension of this dress-code and its guidance for our personal exodus. (Based on the maamor V'kocho 5737)

Learning Likutei Sichos vol. 26, Pekudei sicha 1
Is the parsha of Pekudei a continuaton of Vayakhel or is it a new message? This hinges on the translation of Pekudei as we’ll uncover in Rashi. The spiritual message is to take action to make a personal home for Hashem, even if your intentions aren't full
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